According
to the Hopi, in the beginning of time, the Creator of Mankind sent
humans into the four directions. Each was given a responsibility and
we call this responsibility a guardianship. Humans were instructed
to learn all they could about their guardianship because there would
come a time when they would come back together, and at that time,
all peoples were to share what they had learned and make a
Great Civilization.
And so we came together. The United States has
long been considered a "melting pot" of cultures. We have shared the
teachings of peoples all over the world, but the teachings of the
First Nations have been overshadowed by cultural and language
differences, and the disparity in world view.
Have you ever wondered what we might have
learned from the Red man and Indigenous peoples the world over, if
we would have been able to make connections across cultural
differences in verbal communication and basic thought? It has been
500 years since the European first set foot upon this land the
Native American calls Turtle Island. And in that time, very little
is known about what the original inhabitants of Turtle Island
learned about their particular guardianship.
Perhaps it is never too late to find out what these first
peoples of Turtle Island have to teach us, the rest of the world.
Their understanding of the Earth Ways may yet be the saving
factor in an ailing world overused by its human occupants.
This curriculum, based on the oral teachings of
the Haudenosaunee (Iroquois), is an attempt to explore the knowledge
of First People. It is not an authorative treatise on the Iroquois
but more about what we, the world, might learn from them that will
enhance the world around us for ourselves and future generations.
With the colliding of two ancient cultures, it is most evident in each world
view.
Europeans came from a culture of Kings and
Queens, of land owners and serfs, of poor and debtors prison. They
came with a sense of lack, and religious omnipotence. They came with
a mind set that was the result of ancient histories involving
inquisitions, heretic persecutions, the Crusades, and the
reformation. Gutenburg had invented the printing press enabling the
Bible to be printed and placed in the hands of any who could read.
This also led to major renovation of church and spiritual beliefs
which were manifesting itself in fervent missionary work not only
among the Church of Rome but also among Protestant sects.
Native Americans were surrounded by the Natural
World. Their world view is Oneness. Everything is connected,
therefore, everything has a relationship to each other. Everything
is living, both spiritually and physically therefore required being
treated with respect and honor.
Because everything was connected in what Indians termed "The
Sacred Hoop", they looked at the world as one big family. Native
American concept was brother and sister, Mother and Father...
relationships. You will
recall that the President of the United States was considered "the
Great White Father"... a relationship... not a position.
This family concept permeated all of creation.
And they attach "human" characteristics to these relationships. So
the moon is our Grandmother, the Sun is Uncle or Grandfather. The Earth is our Mother.
To the Native American, the animals, the birds, the fish, even the creepy crawly were our brothers and
sisters sharing this earth. An example is the creation story of
Grandmother Spider who
spun the sack that would hold the earth in the Universe. EACH had
something to teach. Each was a teacher. The Indian watched, and
studied and learned from the Natural World. The Natural World was
the basis for their world view, not the long struggle of the history
of the Europeans.
To Native Americans, no one was greater than
anyone else. All were important and necessary. Each had special
gifts to help the people. Life was a sacred gift. The Earth was a
sacred gift because they got everything they required for life, for
living, from the Earth.
Having this respect and being surrounded with the Natural World,
they looked to the Natural World to answer all their questions. No
one owned land. No one was poorer than their neighbor as they shared
in good times as well as bad times. So the European concepts
of land ownership, of KINGS and QUEENS or any hierarchy of any kind
was not in the Indian Consciousness.
Those who first wrote records of these strange
people on this Turtle Island, put concepts into their European
understanding and by doing so convoluted what they were attempting
to record. The European concluded that the Native Americans
WORSHIPED the animals. European thought looked upon all in the earth
was for their use and subduing its wildness. To Native Americans,
the Natural World was already perfect. Humans needed to fit in and
cooperate. Europeans believed in the Mastery of the Earth and all
things in it, while the Native American believed in Harmony with the
Earth.
Native Americans communicated with the living Natural World.
They received teachings from everything around them. History
of generations of persecution had removed all of this from European
belief so it is easy to see how such differences in foundation
concepts had no meeting place but were colored through filters that
were culturally biased by thousands of years. It was the basic
inability to "see" through another's eyes.
In Europe, people ruled by force, by power and
influence. In Northern America there was no ruler in European terms.
Those who had proven their wisdom, and their love for the people
became Sachems or Yagowanehs. In European vernacular it would
actually translate close to "Honored Man or Honored Woman" respectively.
These individuals had proved through a lifetime of service to
the People their wisdom, their knowledge, their connection to the
Natural World, their love of the people. And through a lifetime of
service had EARNED the designation of Honored personage. Everything
was done through cooperation. Those who led did so by agreement and
by service to others. So their view of the spirit world was the same
way their physical world was organized. As above so below.. or ... as
below so above.
Their spirit world reflected what they knew in
the physical world. The Great Spirit was a Father who was all wise
and caring, but whom could be made angry, but no great punishment
was involved, for He is a Father, and no Native American father
punished his child harshly. All was a logical extension of the human
family and the relationships inherent in that family.
The earth itself is watched over by a council,
just like the tribes were governed by councils. They had no Kings or
Queens like in Europe. Europeans preoccupied by status and hierarchy
could not relate and concluded that the Native American was either
polytheistic or God-less, neither of which was totally accurate.
World view and semantics caused a huge disconnect between cultures,
not enabling them to share an understanding that reflected correctly
Native American beliefs.
The Indian HONORED all life, and respected that
connection. Because of that, they saw spirit and they saw
relationships in every aspect of existence. Behind every story there
is a spiritual aspect, a way to help the spirit of the human grow
into wisdom and knowledge. This is not a religion but a way of life...
a way of seeing the world around us.
So this is what we have worked to achieve.
One to provide an opportunity to learn about the Native World View.
Second to build character based on the highest of family values, and
Third, to begin a recognition some of the
things that we might have learned from the Red man.
We hope that you find this work which we have
labored over in love, helpful to your classes in building character,
but also respect for each other, and the world they live in.
About Barney Skoro After teaching American history and
government in our junior and senior high schools for over 30 years,
I felt that I had a pretty good understanding of the origins of our
democratic institutions. My students and I had considered the ideas
of the Enlightenment and our Founding Fathers; studied the
Constitution and its amendments. I had heard of the Iroquois
Confederacy and Constitution but approved texts made only passing
references with little, if any, discussion as to the significance of
the ideas and processes found there. In fact, Native American
history was often presented in a way that led one to believe that
the demise of these people was a necessary consequence of Western
expansion and, other than the possibility of some sense of societal
remorse for a series of shameful acts, little was really lost.
My work this past few years with Marcine Quenzer
has helped me to understand what a mistaken notion this is. The
stories of the founding of the Iroquois Confederacy, illustrated by
Marcine's insightful paintings, embody universal truths about how
people should relate to each other and the earth they live on. These
ideas allowed for a constitutional democratic society that included
many nations to exist for hundreds of years with guaranteed human
rights, and without warfare, jails, or significant harm to the
natural environment that sustained them. All of this happened
hundreds of years before our American Constitution was written and
some maintain that many of the ideas in our Constitution came
directly from the Iroquois. I have come to believe that the lessons
learned by these early Native Americans are important and timely,
deserving of our consideration today. ~~Barney Skoro
|
Sep1976
to Jun2007 |
Public School TeacherMeridian School DistrictTaught social studies and reading classes for 31 years at both junior and senior high levels. Also served at times as an adjunct professor for Boise State and Northwest Nazarene Universities.
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| EDUCATION | |
|
Sep1976
to present |
Idaho State Dept. of Education
Boise, ID 83702 Advanced Idaho State Teaching Certificate Endorsements in social studies, history, government, sociology, psychology, and reading. |
|
Sep1979
to May1982 |
Boise State University
Boise, ID 83702 MA Reading Education GPA 4.0 |
|
Sep1968
to May1972 |
Boise State College
Boise,ID 83702 BS Sociology |
| ADDITIONAL INFORMATION | |
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Special Statewide Leadership Award
Idaho Inclusiveness Coalition 2000
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